Sunday, 20 July 2014

President Museveni killed the spirit of debate in Parliament



PARLIAMENTARY DEBATES

The revelation by Deputy Speaker that MPs are not doing research and therefore not illustrating depth in their debate is not farfetched. In fact I was shocked that this observation even made its way into headline news in the very first place. Anyone who spares time to read the Hansaard would agree that the quality of debate in Parliament has deteriorated too much. Strangely there are some MPs who felt insulted by this glaring truth. In Uganda, truth has no place in society. To attract enmity and hatred at home and abroad, one just has to tell the truth or a semblance of it.

The genesis of the current problem of lack of depth characteristic of this Parliament goes back a couple of years ago. The danger of this problem is amplified by the surging numbers of NRM Parliamentarians in that House. This problem began with the President’s three step instruction that NRM MPs should enter into the house to sleep, wake up and vote. By these orders, President Museveni single handedly killed the spirit of debate in Parliament.

The President’s instructions simplified the job of MPs and rendered Parliament a lame duck branch of government. Anyone now aspires to become an MP, a position with very attractive remuneration, where the earner just sleeps and wakes up to vote. By far, this is the ideological purview of Parliamentary democracy in Uganda which has attracted peasants and scoundrels into it.

The NRM MPs who are the majority in Parliament live in a herded community like the cows at Kisozi Ranch. The tradition of NRM caucus in Parliament is to enforce abeyance to NRM lines as prescribed by its leader – President Museveni. The Chief Whip always is good at issuing directives and threats for MPs with independent minds to gag independent thinking. The plight of the so-called rebel MPs has illustrated clearly that being independent minded in a herded community can lead to a torturous experience.

The herding of members of Parliament deprives that institution of independence, discourages innovation and exploration of current research evidence to inform debates. In the end, the MPs represent the President and his vested interests which are mutually exclusive to those of the struggling electorates. Being an MP is not rocket science and does not require reasoning, research, reading or critical thinking because the formula is already set into three steps – slumber during debate, wake-up when debate is over and vote. Period!

The cumulative effect is that most of the legislative pieces made under the current Parliament are not pro-Ugandans, they are intended to entrench the life Presidency, albeit, at a very high cost. In addition, the use of bribes to sway voting patterns on contentious issues makes the Parliament stink from lack of credibility even to perform its basic oversights function. They bribed Parliament to remove term limits, offer medical treatment favors, loan baits, scholarships etc to soften hardliners and well informed legislators. The legislative arm of government is the most vulnerable in the mighty hands of the Executive.

The current environment in Parliament and the nature of elected representatives that occupy it makes it very hard for informed debate because no one is there to hold them accountable. I have agreed with analyses made by Andrew Mwenda and Timothy Kalyegira on the subject of shallowness and pettiness among the elite class. In explaining the inability of our elite community to produce and reproduce genuinely independent minded progressives, Mwenda diagnosed prevailing “mediocrity” and Kalyegira believes that “generational inferiority complex” is responsible.

In Uganda generally, reading is a disease which is treated more harshly than HIV and majority of the MPs do not know the content of most of their laws that are passed. As the Americans say, if you want to keep your money safe from a black person, keep it inside the book.


END

Tuesday, 1 July 2014

Museveni created Gays, can eat their Votes too


ANTI - HOMOSEXUALITY

Had it not been for Rt Hon. Amama Mbabazi to threaten the President’s candidature for 2016, the signing into law of the anti-homosexuality Bill had given the president the stead one needed for a landslide. There was a unanimous consensus among Ugandans against homosexuality. Amama Mbabazi forced Kyankwanzi Resolution which diverted attention temporarily from homosexuals.

It is strange how the whole homophobia thing works so well in favor of President Museveni who created the environment for it to fester. The President pounced on homosexuals after realizing that the Speaker of Parliament, Hon Rebecca Kadaga was becoming too popular with her stand against the same.

The truth be said, the emergence of homosexuals in Ugandan society is not a new thing. Like we say, laws and policies emerge to deal with social deviations from mainstreams. There was already provision against homosexuality in colonial era Penal Code Act section 145, which post independence Uganda inherited. This implied that homosexuality existed, and especially in Buganda (Faupel, 1984.,p.9). According to Adrian Jjuko (2014) homosexuality was also acknowledged among the Iteso (Lawrance, 1957), the Bahima (Mushanga, 1973), the Banyoro (Needham 1973) and the Langi (Driberg 1923) but were suppressed.

The sporadic emergence of homosexuals in Uganda in the last decade is attributable to NRM’s liberal economic policies. The emphasis on foreign investment has given rise to tolerance for foreign cultures and practices. Some of these liberal cultures have permeated the social fabrics of our communities, thereby displacing indigenous traditions and cultures especially around public display of sex and sexuality.

The economy of Uganda now lies in the hands of foreigners; Indians, Europeans, Americans, Chinese and so forth. They own malls, hotels, salons, spas and all sorts of recreational activities. Instead of Uganda becoming an industrialized economy, it has become a feminized services provider industry. Most of the merchandise in Uganda are imported, albeit low quality goods from China, UK, USA and South Africa. These goods influence the mind and mediate western cultures’ dominance over ours.

The liberal media fraternity has witnessed a surge of explicit Tabloids, soap opera, reality shows, pornography and misogyny which have profound bearing on our sex cultures. The real problem with Ugandans is that they always like to copy western cultures; the way they talk, walk, wear, drive and have sex are all primed against western practices.

When it comes to sex and sexuality, now Ugandans sing Jamaican songs and want to dance near-naked like Jamaicans. While Caribbean cultures are explicit in their nudity and sexual expressions, most of them use drugs to achieve those when inebriated. Also, most of them expose their bodies to earn a living; in music videos, movies, brothels and so forth. So when Ugandan youths attempt to mimic some of these cultures, they simply alter our cultures in ways that make them appear paid to be gay!

What then emerges as a surge in homosexuality is all about tolerance and acceptance for it which enables some of these youths to discover their innate sexual orientations. Contrary to people who argue that homosexuality is socialized or superficial mannerism, I find that hard to believe. I have not found anyone who is willing to become gay even for money. But here is a bigger challenge; while we condemn homosexuals, we should examine the pattern of sex in Uganda today.

There are men who use their tongue to pleasure the women and likewise, women who perform blow jobs in the process of having sex. These practices are normalized and its status uplifted as the new normal thing. Everyone almost approves of this; Ministers, MPs, MPigs, musicians, pastors and just any man or woman you interact with on the daily basis, eats the human sexual organ - the very organs which produces them. Section 2(1)(a) of the anti-homosexual Act qualifies most of these Ugandans who eat sexual organs as homosexuals.

END


Wednesday, 18 June 2014

Sustaining inequities in Global Health funding

GLOBAL HEALTH

We have reached in that phase of life where our imagination of foreign cultures, traditions, and certain practices should have changed for good. Technology boom in the last two decades has fused the world, bringing international boundaries and communities to a close proximity. We now have command of what we want to know and when we want it. We know events world over the moment they happen and share our emotions of happiness or empathy of it as global citizens on social media.

With this proximity, one would imagine that we are becoming acquainted with and appreciative of our differences. But it appears that the closer we get, the more we become conscious of persistent global inequities.

It is accurate to say that the major social innovation of our generation is the discovery of the internet. Because of this innovation, the volume of global wealth has increased. The 2013 Credit Suisse Global Wealth report shows that global wealth has increased to a new height, standing at USD 241 trillion, a 4.6% increase from the previous year, representing 68% increment since 2003. And there is great hope that global wealth will increase by 40% to USD 334 trillion by 2018. The CSGW measures and analyses trends in wealth across nations, from the very bottom of the “wealth pyramid” to ultra high net worth individuals.

Despite the increase in global wealth, global inequalities have also expanded. According to World Bank, 95% of the world’s population is surviving on less than US$10 a day. The poorest 40% of the world’s population account for 5% of global income. The richest 20% account for three-quarters of the world’s income. UNICEF estimates that 22,000 children die daily due to poverty. There are over 40 million people living with HIV in the world today and 80% - we are told - live in Sub-Sahara Africa.

These trends reveal that the wealth being created is accumulating in the hands of few individuals, moreover within a specific geographic locations – Europe, Australia, Japan and North America.

With increasing global wealth, there is also increasing global inequality and inequities. Ironically, the countries where much wealth is being accumulated are also countries which lacks in almost every ingredient for the wealth that they accumulate. They do not have sufficient mineral wealth; they suffer from harsh periodic weather conditions and endure some of the worst natural calamities such as hurricanes and so forth.

The poorest areas in the world are also the richest in resources; Gold, Oil, Diamond, Cobalt, Coltan, Uranium, Timber, Grass, Rain forests, fertile soil, great weather, steady supply of solar energy, fresh water bodies, rivers, and exceptional spread of coastal lines, among others.

Over the years, I have thought so hard about the gloom that befell Black Africa since civilization era. The racist global world order has set low expectation for black people. In 2011, the American Republican Party students held a bake sale at University of California, Berkeley. They baked cakes for sale and coloured them according to racial composition of America. For pricing, the White cakes were $2, followed by Asian cakes for $1.5, the Latinos for $1 and the blacks cakes were priced lowest, at $0.75.

Although the cake sale organizers claimed that they were showcasing realities of racism and inequities in American society, they made their point.

The wealth of the world has been distributed in a similar unequal manner. It is reflected in resources and funding for global health. Usually diseases considered to be for white people including its medical research attract large funding. When it comes to funding for diseases and conditions considered affecting predominantly Black communities, the story changes –  always series of debates followed by long unexplained delays until a crisis level is obtained. A clear example is the politics behind securing sufficient funding for HIV/AIDS research and treatment of Malaria, Tuberculosis and other tropical diseases.

END

Sunday, 8 June 2014

Disband NAADS to revitalize Rural Economies


RURAL ECONOMIES

In his State of the Nation address, President Museveni reiterated his frustration with the National Agricultural Advisory services (NAADS). This is not the first time that the President has expressed his disappointment with NAADS. The President expressed his frustration with NAADS during the NRM anniversary where he threatened to disband the entire group. And I agree!
NAADS has not only frustrated the President, but the entire Nation. But that is not unusual. Every government agency created to mediate and to deliver services to the country, has failed. This is partly because most of them are created with a mindset that they are a political strategy, not an engine to remove barriers.
Politics, rather than needs, do drive these agencies and the President should pay much attention to this approach. Every government agency is susceptible to mismanagement and corruption. The moment they are set up, their problems begin with the political interference in its administration. Then tribalism and sectarianism creeps in. Trust that in any organization where most of it’s officers are employed for political convenience, it will not deliver. Worse still, when the favor is forecasted on one ethnic base, corruption and the employment of rudimentary traditional ways of handling affairs will be customized. NAADS, like all other government agencies suffers from this disease.
The solution to NAADS is to disband it so as to revitalize Farmers’ Cooperatives. By disbanding NAADS, we shall have done away with this wasteful “middle-man” such that the NAADS resources can be delivered directly to Farmers’ Cooperatives based on specified needs of farmers. It is easier to identify and isolate poorly managed Cooperatives and deal with it than with NAADS.
Further, the National Agricultural Research Organization should be reoriented to meet the direct needs of the farmers. Much of the NAADS money should be used to provide agricultural extension services and direct trainings to the farmers while distribution responsibilities shall be accorded to Cooperatives. Much of the money can be used effectively to improve storage, extend rural electrification and for importation of farm implements for modernization of farming.
The priority of the country right now should be revitalization of rural economies. There are unlocked potentials in rural communities which require some little support in infrastructure and agricultural services. Already in the Countryside the VSLAs are doing very well with very limited external support.
In Pajule, for instance, the average cost to hire a tractor to plough one acre of a garden is between 60,000 - 80,000/= depending on demand, it could be higher. If the farmer has 3-5 acres, the overall cost of using a tractor becomes counter productive in the long run. This is because government tractors which were promised during the 2011 Presidential elections are not accessible to majority of farmers. In fact, I never saw any of those tractors being used anywhere in Pader district during my extensive exploration of the district.
NAADS has also been associated with too much politicking and favouritism. Rural farmers believe that NAADS provides their services to known NRM supporters who are already doing well. Those who are established are given more while those who are struggling are neglected. I believe that government agencies should not be partisan because every Ugandan pays taxes, and at least every Ugandan is party to foreign debts that Uganda accumulates to fund its agencies.
The real deal for the wasted NAADS money will be found when wise investments are made in revitalizing Farmers’ Cooperatives. There proof that revitalization of rural economies is being fundamentally driven by Farmers’ organizations. The government can support this by delivering to the Farmers the tools and facilities they need for their production and ensuring that farmers contribute in shaping the produce markets.
Unfortunately, NAADS is too wasteful and will not deliver as a middle-man between government and rural farmers. There is need for revitalization of Farmers’ Cooperatives and investing in them directly.


END!

Tuesday, 3 June 2014

Indictment of Millennium Village Projects



The debate raging on between Microsoft guru, Bills Gates and the world celebrated microeconomist, Jeffrey D. Sachs of the Earth Institute at Columbia University touches on the core of Global Health. (Refer to Uganda’s The Independent magazine: Why Jeffrey Sachs matter by Bill Gates and; Why Bill Gates gets it wrong by Jeffrey Sachs – May 31, 2014). These debates provide an indictment for the millennium village projects – a brain child of Jeffrey Sachs in his quest to end poverty in Africa. In reality, this debate is an indictment of all foreign interventions that have been conceived from western capitals or institutions and imposed on Africa.

Here, Bill Gates reiterates the critiques of the Millennium Village Project contained in a book by Vanity Fair writer, Nina Munk titled The Idealists: Jeffrey Sachs and the Quest to End Poverty (Published by Random House Inc, NY). The book reads very easily as a narrative in a novel but not as one of those methodological and glossy text books.

The debate between these two philanthropists is much welcome in the world where transparency and imperialist agenda appears transposed. No doubts, both men have used their influence and resources very generously to better the causes of humanity and to liberate Africa from its sorry conditions of persistent hunger, ill-health and poverty. Having dished out over US$28.6 billion in grants payout so far, Bill Gates is perhaps, the most committed person in the world, in this struggle against dehumanizing conditions in Africa and elsewhere – and that is where his leadership in Global Health matters.

Given the much negative evaluation that the MVP is attracting, one needs to fully understand the problems with such programs. While they are ethically sound, well intentioned, meticulously executed and located in places where they are most needed, they fail to deliver on their ultimate aims and objectives and instead exacerbate those same problems they are intended to resolve or rectify!

The MVPs were designed to improve living conditions in villages and to bridge the gap in social services where governments in those countries have failed. MVP went about into populations building health centers, schools, libraries, teaching modern farming methods, providing health education, distributing mosquito nets, drugs, providing immunization services, and extending communication systems in countries such as Malawi, to end isolation, in Dertu (Northern Kenya) where Ms Munk found it to be of no essence, they constructed markets - and did more.

Furthermore, the MVPs are a welcome intervention for theory testing, but it ends at that. The lessons that Jeffrey Sachs and his colleagues should have learned about Africa and such impositions are numerous. The WB/IMF imposed the much dreaded structural adjustment programs which, instead of uplifting African nations from debts, it achieved the exact opposite effect. Thereafter, every program, whether by the EU, US or China imposed on Africa have continued to defy sustainability and collapsed the moment the dollar support is ended.

As scholars and global health leaders, the main areas of concerns before any investment is implemented should be about locals’ buy-in and sustainability. Often, these philanthropists do not pay much attention to any of the crucial factors such as cultural fit of their programs and the fact that human societies are not homogenous, that so each program requires customizing. Failure to include diversity in these theories, from a non western calibration is also the beginning of their failures.

Interestingly, for an economist like Dr. Sachs, he fails to understand the complex nature of poverty, its various tenets and manifestations. In general, he makes it appear that the nature of African poverty has eluded many in the Western capitals.

This explains why Western-prescribed solutions appear to address universal poverty as experienced in the West – deprivation. An influential analysis of rural poverty in Africa was well articulated by Patrick J. Muzaale in the Journal of Social Development in Africa in 1982. In his seminal work: Rural Poverty, Social Development and their Implications for Fieldwork Practices, Muzaale explicates different typologies of poverty and those that are specific to rural Africa. The MVP experience is perhaps the major lesson that Bill Gates and Jeffrey Sachs can use to teach the western world about the complex nature of poverty in Africa.

Lastly, I commend the efforts of Nina Munk. Had she not been diverted with the obsession to critique the MVP too early, she could have done the most relevant work for the success of MVPs. Her initial intentions to capture the voices of the underprivileged recipients of the MVP whose inputs were excluded and yet were crucial. Without these voices, the MVP project will remain experimental and will collapse the moment the MVP dollars dry out like all other projects before it.


END

Friday, 30 May 2014

Guest Columnist: Vladimir Ilyich Lenin on Imperialism

Vladimir Ilyich Lenin
Imperialism, the Highest Stage of Capitalism
A POPULAR OUTLINE

VII. IMPERIALISM AS A SPECIAL STAGE OF CAPITALISM
We must now try to sum up, to draw together the threads of what has been said above on the subject of imperialism. Imperialism emerged as the development and direct continuation of the fundamental characteristics of capitalism in general. But capitalism only became capitalist imperialism at a definite and very high stage of its development, when certain of its fundamental characteristics began to change into their opposites, when the features of the epoch of transition from capitalism to a higher social and economic system had taken shape and revealed themselves in all spheres. Economically, the main thing in this process is the displacement of capitalist free competition by capitalist monopoly. Free competition is the basic feature of capitalism, and of commodity production generally; monopoly is the exact opposite of free competition, but we have seen the latter being transformed into monopoly before our eyes, creating large-scale industry and forcing out small industry, replacing large-scale by still larger-scale industry, and carrying concentration of production and capital to the point where out of it has grown and is growing monopoly: cartels, syndicates and trusts, and merging with them, the capital of a dozen or so banks, which manipulate thousands of millions. At the same time the monopolies, which have grown out of free competition, do not eliminate the latter, but exist above it and alongside it, and thereby give rise to a number of very acute, intense antagonisms, frictions and conflicts. Monopoly is the transition from capitalism to a higher system.
If it were necessary to give the briefest possible definition of imperialism we should have to say that imperialism is the monopoly stage of capitalism. Such a definition would include what is most important, for, on the one hand, finance capital is the bank capital of a few very big monopolist banks, merged with the capital of the monopolist associations of industrialists; and, on the other hand, the division of the world is the transition from a colonial policy which has extended without hindrance to territories unseized by any capitalist power, to a colonial policy of monopolist possession of the territory of the world, which has been completely divided up.
But very brief definitions, although convenient, for they sum up the main points, are nevertheless inadequate, since we have to deduce from them some especially important features of the phenomenon that has to be defined. And so, without forgetting the conditional and relative value of all definitions in general, which can never embrace all the concatenations[1] of a phenomenon in its full development, we must give a definition of imperialism that will include the following five of its basic features:
(1) the concentration of production and capital has developed to such a high stage that it has created monopolies which play a decisive role in economic life; (2) the merging of bank capital with industrial capital, and the creation, on the basis of this “finance capital”, of a financial oligarchy; (3) the export of capital as distinguished from the export of commodities acquires exceptional importance; (4) the formation of international monopolist capitalist associations which share the world among themselves, and (5) the territorial division of the whole world among the biggest capitalist powers is completed. Imperialism is capitalism at that stage of development at which the dominance of monopolies and finance capital is established; in which the export of capital has acquired pronounced importance; in which the division of the world among the international trusts has begun, in which the division of all territories of the globe among the biggest capitalist powers has been completed.
We shall see later that imperialism can and must be defined differently if we bear in mind not only the basic, purely economic concepts—to which the above definition is limited—but also the historical place of this stage of capitalism in relation to capitalism in general, or the relation between imperialism and the two main trends in the working-class movement. The thing to be noted at this point is that imperialism, as interpreted above, undoubtedly represents a special stage in the development of capitalism. To enable the reader to obtain the most well grounded idea of imperialism, I deliberately tried to quote as extensively as possible bourgeois economists who have to admit the particularly incontrovertible facts concerning the latest stage of capitalist economy. With the same object in view, I have quoted detailed statistics which enable one to see to what degree bank capital, etc., has grown, in what precisely the transformation of quantity into quality, of developed capitalism into imperialism, was expressed. Needless to say, of course, all boundaries in nature and in society are conventional and changeable, and it would be absurd to argue, for example, about the particular year or decade in which imperialism “definitely” became established.
In the matter of defining imperialism, however, we have to enter into controversy, primarily, with Karl Kautsky, the principal Marxist theoretician of the epoch of the so-called Second International—that is, of the twenty-five years between 1889 and 1914. The fundamental ideas expressed in our definition of imperialism were very resolutely attacked by Kautsky in 1915, and even in November 1914, when he said that imperialism must not be regarded as a “phase” or stage of economy, but as a policy, a definite policy “preferred” by finance capital; that imperialism must not be “identified” with “present-day capitalism”; that if imperialism is to be understood to mean “all the phenomena of present-day capitalism”—cartels, protection, the domination of the financiers, and colonial policy—then the question as to whether imperialism is necessary to capitalism becomes reduced to the “flattest tautology”, because, in that case, “imperialism is naturally a vital necessity for capitalism”, and so on. The best way to present Kautsky’s idea is to quote his own definition of imperialism, which is diametrically opposed to the substance of the ideas which I have set forth (for the objections coming from the camp of the German Marxists, who have been advocating similar ideas for many years already, have been long known to Kautsky as the objections of a definite trend in Marxism).
Kautsky’s definition is as follows:
“Imperialism is a product of highly developed industrial capitalism. It consists in the striving of every industrial capitalist nation to bring under its control or to annex all large areas of agrarian[Kautsky’s italics] territory, irrespective of what nations inhabit it.” [1]
This definition is of no use at all because it one-sidedly, i.e., arbitrarily, singles out only the national question (although the latter is extremely important in itself as well as in its relation to imperialism), it arbitrarily and inaccurately connects this question only with industrial capital in the countries which annex other nations, and in an equally arbitrary and inaccurate manner pushes into the forefront the annexation of agrarian regions.
Imperialism is a striving for annexations—this is what the political part of Kautsky’s definition amounts to. It is correct, but very incomplete, for politically, imperialism is, in general, a striving towards violence and reaction. For the moment, however, we are interested in the economic aspect of the question, which Kautsky himself introduced into his definition. The inaccuracies in Kautsky’s definition are glaring. The characteristic feature of imperialism is not industrial but finance capital. It is not an accident that in France it was precisely the extraordinarily rapid development of finance capital, and the weakening of industrial capital, that from the eighties onwards gave rise to the extreme intensification of annexationist (colonial) policy. The characteristic feature of imperialism is precisely that it strives to annex not only agrarian territories, but even most highly industrialised regions (German appetite for Belgium; French appetite for Lorraine), because (1) the fact that the world is already partitioned obliges those contemplating a redivision to reach out for every kind of territory, and (2) an essential feature of imperialism is the rivalry between several great powers in the striving for hegemony, i.e., for the conquest of territory, not so much directly for themselves as to weaken the adversary and undermine his hegemony. (Belgium is particularly important for Germany as a base for operations against Britain; Britain needs Baghdad as a base for operations against Germany, etc.)
Kautsky refers especially—and repeatedly—to English writers who, lie alleges, have given a purely political meaning to the word “imperialism” in the sense that he, Kautsky, understands it. We take up the work by the English writer Hobson, Imperialism, which appeared in 1902, and there we read:
“The new imperialism differs from the older, first, in substituting for the ambition of a single growing empire the theory and the practice of competing empires, each motivated by similar lusts of political aggrandisement and commercial gain; secondly, in the dominance of financial or investing over mercantile interests.” [2]
We see that Kautsky is absolutely wrong in referring to English writers generally (unless lie meant the vulgar English imperialists, or the avowed apologists for imperialism). We see that Kautsky, while claiming that he continues to advocate Marxism, as a matter of fact takes a step backward compared with the social-liberal Hobson, who more correctly takes into account two “historically concrete” (Kautsky’s definition is a mockery of historical concreteness!) features of modern imperialism: (1) the competition between several imperialisms, and (2) the predominance of the financier over the merchant. If it is chiefly a question of the annexation of agrarian countries by industrial countries, then the role of the merchant is put in the forefront.
Kautsky’s definition is not only wrong and un-Marxist. It serves as a basis for a whole system of views which signify a rupture with Marxist theory and Marxist practice all along the line. I shall refer to this later. The argument about words which Kautsky raises as to whether the latest stage of capitalism should be called imperialism or the stage of finance capital is not worth serious attention. Call it what you will, it makes no difference. The essence of the matter is that Kautsky detaches the politics of imperialism from its economics, speaks of annexations as being a policy “preferred” by finance capital, and opposes to it another bourgeois policy which, he alleges, is possible on this very same basis of finance capital. It follows, then, that monopolies in the economy are compatible with non-monopolistic, non-violent, non-annexationist methods in politics. It follows, then, that the territorial division of the world, which was completed during this very epoch of finance capital, and which constitutes the basis of the present peculiar forms of rivalry between the biggest capitalist states, is compatible with a non-imperialist policy. The result is a slurring-over and a blunting of the most profound contradictions of the latest stage of capitalism, instead of an exposure of their depth; the result is bourgeois reformism instead of Marxism.
Kautsky enters into controversy with the German apologist of imperialism and annexations, Cunow, who clumsily and cynically argues that imperialism is present-day capitalism; the development of capitalism is inevitable and progressive; therefore imperialism is progressive; therefore, we should grovel before it and glorify it! This is something like the caricature of the Russian Marxists which the Narodniks drew in 1894-95. They argued: if the Marxists believe that capitalism is inevitable in Russia, that it is progressive, then they ought to open a tavern and begin to implant capitalism! Kautsky’s reply to Cunow is as follows: imperialism is not present-day capitalism; it is only one of the forms of the policy of present-day capitalism. This policy we can and should fight, fight imperialism, annexations, etc.
The reply seems quite plausible, but in effect it is a more subtle and more disguised (and therefore more dangerous) advocacy of conciliation with imperialism, because a “fight” against the policy of the trusts and banks that does not affect the economic basis of the trusts and banks is mere bourgeois reformism and pacifism, the benevolent and innocent expression of pious wishes. Evasion of existing contradictions, forgetting the most important of them, instead of revealing their full depth—such is Kautsky’s theory, which has nothing in common with Marxism. Naturally, such a “theory” can only serve the purpose of advocating unity with the Cunows!
“From the purely economic point of view,” writes Kautsky, “it is not impossible that capitalism will yet go through a new phase, that of the extension of the policy of the cartels to foreign policy, the phase of ultra-imperialism,” [3] i.e., of a superimperialism, of a union of the imperialisms of the whole world and not struggles among them, a phase when wars shall cease under capitalism, a phase of “the joint exploitation of the world by internationally united finance capital”. [4]
We shall have to deal with this “theory of ultra-imperialism” later on in order to show in detail how decisively and completely it breaks with Marxism. At present, in keeping with the general plan of the present work, we must examine the exact economic data on this question. “From the purely economic point of view”, is “ultra-imperialism” possible, or is it ultra-nonsense?
If the purely economic point of view is meant to be a “pure” abstraction, then all that can be said reduces itself to the following proposition: development is proceeding towards monopolies, hence, towards a single world monopoly, towards a single world trust. This is indisputable, but it is also as completely meaningless as is the statement that “development is proceeding” towards the manufacture of foodstuffs in laboratories. In this sense the “theory” of ultra-imperialism is no less absurd than a “theory of ultra-agriculture” would be.
If, however, we are discussing the “purely economic” conditions of the epoch of finance capital as a historically concrete epoch which began at the turn of the twentieth century, then the best reply that one can make to the lifeless abstractions of “ultraimperialism” (which serve exclusively a most reactionary aim: that of diverting attention from the depth of existing antagonisms) is to contrast them with the concrete economic realities of the present-day world economy. Kautsky’s utterly meaningless talk about ultra-imperialism encourages, among other things, that profoundly mistaken idea which only brings grist to the mill of the apologists of imperialism, i.e., that the rule of finance capital lessens the unevenness and contradictions inherent in the world economy, whereas in reality it increases them.
R. Calwer, in his little book, An Introduction to the World Economy, [5] made an attempt to summarise the main, purely economic, data that enable one to obtain a concrete picture of the internal relations of the world economy at the turn of the twentieth century. He divides the world into five “main economic areas”, as follows: (1) Central Europe (the whole of Europe with the exception of Russia and Great Britain); (2) Great Britain; (3) Russia; (4) Eastern Asia; (5) America; he includes the colonies in the “areas” of the states to which they belong and “leaves aside” a few countries not distributed according to areas, such as Persia, Afghanistan, and Arabia in Asia, Morocco and Abyssinia in Africa, etc.
Here is a brief summary of the economic data he quotes on these regions.
Principal
economic
areas
Area
Pop.
Transport
Trade
Industry
Million sq.
miles
Millions
Railways
(thou. km)
Mercantile
fleet (mill-
ions tons)
Imports,
exports
(thous-million
marks)
Output

Of coal (mill.
tons)
Of pig iron
(mill. tons)
Number
of cotton
spindles
(millions)
1) Central
Europe
27.6
(23.6)
388
(146)
204
8
41
251
15
26
2) Britain
28.9
(28.6)
398
(355)
140
11
25
249
9
51
3) Russia
22
131
63
1
3
16
3
7
4) Eastern Asia
12
389
8
1
2
8
0.02
2
5) America
30
148
379
6
14
245
14
19
NOTE: The figures in parentheses show the area and population of the colonies.
We see three areas of highly developed capitalism (high development of means of transport, of trade and of industry): the Central European, the British and the American areas. Among these are three states which dominate the world: Germany, Great Britain, and the United States. Imperialist rivalry and the struggle between these countries have become extremely keen because Germany has only an insignificant area and few colonies; the creation of “Central Europe” is still a matter for the future, it is being born in the midst of a desperate struggle. For the moment the distinctive feature of the whole of Europe is political disunity. In the British and American areas, on the other hand, political concentration is very highly developed, but there is a vast disparity between the immense colonies of the one and the insignificant colonies of the other. In the colonies, however, capitalism is only beginning to develop. The struggle for South America is becoming more and more acute.
There are two areas where capitalism is little developed: Russia and Eastern Asia. In the former, the population is extremely sparse, in the latter it is extremely dense; in the former political concentration is high, in the latter it does not exist. The partitioning of China is only just beginning, and the struggle for it between Japan, the U.S., etc., is continually gaining in intensity.
Compare this reality—the vast diversity of economic and political conditions, the extreme disparity in the rate of development of the various countries, etc., and the violent struggles among the imperialist states—with Kautsky’s silly little fable about “peaceful” ultra-imperialism. Is this not the reactionary attempt of a frightened philistine to hide from stern reality? Are not the international cartels which Kautsky imagines are the embryos of “ultra-imperialism” (in the same way as one “can” describe the manufacture of tablets in a laboratory as ultra-agriculture in embryo) an example of the division and the redivision of the world, the transition from peaceful division to non-peaceful division and vice versa? Is not American and other finance capital, which divided the whole world peacefully with Germany’s participation in, for example, the international rail syndicate, or in the international mercantile shipping trust, now engaged in redividingthe world on the basis of a new relation of forces that is being changed by methods anything but peaceful?
Finance capital and the trusts do not diminish but increase the differences in the rate of growth of the various parts of the world economy. Once the relation of forces is changed, what other solution of the contradictions can be found under capitalism than that of force? Railway statistics [6] provide remarkably exact data on the different rates of growth of capitalism and finance capital in world economy. In the last decades of imperialist development, the total length of railways has changed as follows:

Railways (000 kilometers)
1890
1913
+
Europe
224

346

+122

U.S.
268
411
+143
All colonies
82
125
210
347
+128
+222
Independent and semi-independent
states of Asia and America
43
137
+94
Total
617

1,104



Thus, the development of railways has been most rapid in the colonies and in the independent (and semi-independent) states of Asia and America. Here, as we know, the finance capital of the four or five biggest capitalist states holds undisputed sway. Two hundred thousand kilometres of new railways in the colonies and in the other countries of Asia and America represent a capital of more than 40,000 million marks newly invested on particularly advantageous terms, with special guarantees of a good return and with profitable orders for steel works, etc., etc.
Capitalism is growing with the greatest rapidity in the colonies and in overseas countries. Among the latter, new imperialist powers are emerging (e.g., Japan). The struggle among the world imperialisms is becoming more acute. The tribute levied by finance capital on the most profitable colonial and overseas enterprises is increasing. In the division of this “booty”, an exceptionally large part goes to countries which do not always stand at the top of the list in the rapidity of the development of their productive forces. In the case of the biggest countries, together with their colonies, the total length of railways was as follows:

(000 kilometres)
1890
1913

U.S.
268
413
+145
British Empire
107
208
+101
Russia
32
78
+46
Germany
43
68
+25
France
41
63
+22
Total
491
830
+339
Thus, about 80 per cent of the total existing railways are concentrated in the hands of the five biggest powers. But the concentration of the ownership of these railways, the concentration of finance capital, is immeasurably greater since the French and British millionaires, for example, own an enormous amount of shares and bonds in American, Russian and other railways.
Thanks to her colonies, Great Britain has increased the length of “her” railways by 100,000 kilometres, four times as much as Germany. And yet, it is well known that the development of productive forces in Germany, and especially the development of the coal and iron industries, has been incomparably more rapid during this period than in Britain—not to speak of France and Russia. In 1892, Germany produced 4,900,000 tons of pig-iron and Great Britain produced 6,800,000 tons; in 1912, Germany produced 17,600,000 tons and Great Britain, 9,000,000 tons. Germany, therefore, had an overwhelming superiority over Britain in this respect. [7] The question is: what means other than war could there be under capitalism to overcome the disparity between the development of productive forces and the accumulation of capital on the one side, and the division of colonies and spheres of influence for finance capital on the other?

Notes
[1] Die Neue Zeit, 1914, 2 (B. 32), S. 909, Sept. 11, 1914; cf. 1915, 2, S. 107 et seq. —Lenin
[2] Hobson, Imperialism, London, 1902, p. 324. —Lenin
[3] Die Neue Zeit, 1914, 2 (B. 32), S. 921, Sept. 11, 1914. Cf. 1915, 2, S. 107 et seq. —Lenin
[4] Ibid., 1915, 1, S. 144, April 30, 1915. —Lenin
[5] R. Calwer, Einfü hrung in die Weltwirtschaft, Berlin, 1906. —Lenin
[6] Statistisches Jahrbuch für das deutsche Reich, 1915; Archiv für Eisenbahnwesen, 1892. Minor details for the distribution of railways among the colonies of the various countries in 1890 had to be estimated approximately. —Lenin
[7] Cf. also Edgar Crammond, “The Economic Relations of the British and German Empires” in The Journal of the Royal Statistical Society, July 1914, p. 777 et seq. —Lenin






[1] A series of interconnections – to connect or link into series or links….Free Dictionary online

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