To succeed as President, Kyagulanyi needs competent young Ugandans

CHANGE 2021

There is an upsurge of the People Power movement especially among the 78% of the youthful Ugandan population across Uganda and the diaspora. There are people everywhere who are motivated by the prospects of change through the People Power movement because it brings fresh untainted faces to a saturated political sphere of corruption, deceit, impunity, sectarianism, violence, arrogance, theft, among others.

The Hon. Robert Ssentamu Kyagulanyi's rights and efforts to oust from or replace Mr. Museveni as President must be supported as required by the constitution. The adulterated 1995 Constitution recommends that any 35 years old Ugandan by birth who qualifies to be in Parliament could become President of Uganda.

The challenge with any hegemony is that it illuminates other possibilities by overwhelming those it rules. I am sure Fidel Castro was dismissed by his contemporaries before his 1953 attempt to bring change to Cuba; biblical David was probably dissuaded from taking on mightier Goliath, and Obote promised to meet and leave Museveni in the Luwero bushes. The success stories emerging out of these encounters show that destiny has its unique path and direction once it begins to roll.

More importantly, Ugandans should have faith in change as a good thing. Until recently, no one would have imagined that Adama Barrow in Gambia could wrestle a mad man out of power! Nayib Amarndo Bukele succeeded in El Salvador against odds. In the US, the little-known Alexandria Ocasio-Cortez and Ilhan Abdullahi Omar broke glass ceilings to become notable public figures with incredible performances in the Senate. Unless we put our citizens to a test of excellence, we shall never know what potential a country of 40 million people offers!

I would like to point out that age, inexperience, discipline, and determination are the very strengths that Hon. Kyagulanyi presents in his bid to become President. Ugandans need a new face that embodies their hopes but also people they can connect with, to lead them. The bush-war class of 1986 has outgrown their time and each effort they make to cling on to power, they just keep recreating an old future for the younger generation.

The question of Hon. Kyagulanyi's inexperience should be more enticing than scaring because Kyagulanyi has demonstrated the impeccable qualities of a great leader. The youthful legislator has illustrated in private, his management and entrepreneurial skills that have become an inspiration for the youthful population to participate in the economy.

Besides, there are millions of competent young Ugandan women and men with an impeccable reputation and CVs whose services are readily available to Hon. Kyagulanyi to succeed once President. The idea that Kyagulanyi will work irregularly like Mr. Museveni should be out of the question in a democratic government.

 We have also learned that the military or the bushes do not train Presidents. They make self-absorbing tyrants who claim and cling onto power where they are never accountable to the people. A good leader for Uganda should, therefore, be bred through rigorous public scrutiny and a fair election. Definitely, there are no Universities or colleges where Ugandan Presidents are prepared.

 The facets to future success for Hon. Kyagulanyi will lie in him trying and moving towards restoring the rule of law, demilitarizing and de-corrupting society through establishing order, respect for human rights, a functional democracy, restoring integrity in government and promoting an equitable process for national reintegration. These are inevitable steps that are needed for Uganda to enjoy meaningful peace that is good for social and economic investments.

 The fear of change among Ugandans only highlight Mr. Museveni's questionable democratic credentials and lack of leadership must be challenged.

  This myth that Mr. Museveni or his anointed successor are the only ones suited to govern Uganda reaffirms a hindrance in democratic practice and paranoia typical among insecure criminals. People who cling on Museveni are probably those who have also stolen the most, committed regime crimes and want to protect their loot, prestige and false freedoms.

 Uganda should have moved beyond fear of celebrating the change of government through a tested democratic process after 35 years. 

End. 

Titles, accolades and power abuse kills us more that disease

SOCIAL STRATIFICATION

There seems to be titles and accolades epidemic in Uganda. The tendency to unnecessarily stratify society into classes based on titles, accolades and celebrity stature among Africans has reached a new crescendo.

The command and demand for titles in Uganda needs to be examined. Titles are earned and well deserved, alright. However, when titles and accolades begin to define us and who we should hang out with, then it becomes socially problematic. A sudden exuberance for meeting acquaintances could easily descend into a title race of sort. People lavish in their professions, office positions, or association memberships as a sign of class accomplishment, or achievement.

The excessive prominence accorded titles and status may be telling us something more about us than we know already. The desire to climb to prominence, and to shun the stark ugliness of failure have generated a society of duplicitous generation studded with often trust-deficit relations. Perhaps, only Libyans under Gadhafi might have had the humility to present themselves as Libyans, and not a distort identities derived from membership in trades, social club, academic and other advantages that confer upon us power and privileges.

I recently realised that interpersonal relationships have generally declined substantially among Ugandans, both in value and practice. There is low level of social capital’s basic elements of trust and reciprocity. Everyone seems to be in a competition for an invisible crown. At least some Americans chased that illusion and decidedly called it a dream – The American Dream!

Naturally, we should be conscious of our privileges or even the power that we hold and how these may harm others. Titles and superimposition come with certain prices. More of our peers have become materialistic to show accomplishment, others bullish and yet many have turned rogues and predatorily callous.

Naturally, a society deprived of trust also project distrust and suspicion. Everyone in Uganda seemed to be a suspect. There are many types of suspects, political double dealers, money-bags and scallywags, carpetbaggers and then the everyday guy who is the object of scorn. Each has a title and name of fame which affords them a membership in certain social classes.

Then the overly priced and insecure celebrity status that undeserved individuals confer upon themselves. There are very famous guys called Gearbox, Small-pin, Vunja-Migumba, etc!

Outside the spheres of the unwashed, a typical socialization moment is more of an interprofessional meeting. Everyone smiles gleefully and is introduced by their professions, academic qualifications, job titles, political connections, filial prestige or those dangerous things they do for the connected. Ironically, once the titles are mentioned, no serious exploration of what these titles mean, actually take place. The silence that follows is the definitive sign of approval into the social circle. 

These titles and command of social situatedness have taken over the names, esteem, pedigree and identities of the real people that we once knew. This must concern us because people are no longer afraid to hunt for glory, either by faking it or perpetuating class divisions to be accommodated. The real victim is social inclusion here. The criteria for social inclusion has increased in value while social capital has depreciated.

 Often such stratification has a profound exclusory effect on women and other vulnerable groups who are left at the bottom of social rungs for a fault not of their own. If women must belong to such groups, they are accepted for their attachment to an acceptable titled or privileged member of such a group or are there as sex toys for their polished flawless skins and contours.

Uganda has become an extremely stratified and indifferent society. There are those who have done extremely well for themselves – acquiring education locally and abroad, set in good jobs and connected to the right people in the right spheres of power. These are not afraid to swing their power at you.  Then there are those who have grassed as providence deemed – mostly for belonging to a wrong ethnic group, age category, history of conflict and you know, lack of titled background. To overcome the class divisions, one must lie, pretend, or project self above their real means.

At the bottom of it all, you begin to uncover a bunch of insecure, uninformed and self-absorbed social class seekers. Most appear clueless about the health impact of social stratification and the value or oversight of the powers that they hold by the virtue of these titles. Titles and social stratification are as dangerous as disease causing organisms - bacteria, viruses and fungi. Social stratification is unnecessary, avoidable, and remediable irrespective of one’s social class or location. The World Health Organization warns that societal stratification causes social inequities that kills more people than disease.

End.

Opposition unity lies in envisioning a post-Museveni possibilities - PART 2

POST-MUSEVENISM 

Uganda's opposition has concentrated in in-fighting for social space in protracted bickering which is counterproductive. This territoriality and the inconsequential flag-bearer fight distracts us from organizing for the bigger trophy of liberating Uganda. Under pluralist dispensation, parties ally for strategic reasons before or after elections, mostly to leverage their resources, consolidate their grip where they are present, and to focus on winning new territories. These alliances are usually strategic, principled and mutually beneficial, not antagonistic.

I theorize that our inability to envision a post-Museveni regime is at the center of this squabble.

Mr. Museveni's regime is definitely hegemonic. After 33 uninterrupted years in power, Mr. Museveni has galvanized himself within the state. Museveni is the state of Uganda. Opposition groups have under-developed capacity to imagine how to dismantle this hegemony. Scholars and theorists of politics have offered some insights into the hegemonic nature of authoritarian regimes and factors for their durability.

Tina Rosenberg, for instance, discusses the challenge of tackling and managing a post despotic regime and why most opposition fears to think beyond these regimes. Rosenberg observes that the post despotic regime offers its own challenges that need proper handling to avoid the rise of residual elements of the pas tyranny from regaining power and influence. First, post-despotic actors must grapple with the question of overcoming the legacy of the deposed dictatorship. Whether to investigate a tyranny's legacy and whether such endeavors take the shape of criminal investigations is one. There is also the option of trying those past leaders, liquidating their ill-begotten assets at home and abroad, or pursuing traditional methods such as purging the old regime with their entire power base, collapsing their economic bases or pursuing a secret intelligence agenda to bring the atrocious elements from the past to justice. According to Rosenberg, each one of these actions and the thought of it, whether by opposition groups or elements within the dictatorship needs caution.

The caution is necessary since post-dictatorship democracy tends to be weak if the dictatorship did not collapse in its entirety. That is if the pillars of the tyrannical regime or state were not smashed. Some dictators are clever enough to negotiate for a gradual transition, such that they retain some or all of their privileges like in the case of Mugabe. However, most dictators are so self-absorbed that they will wait until their organization is completely collapsed with them, like in the case of Gadhafi, Saddam, and Bashir.

  

Levitsky and Way of the University of Toronto, have studied trends and factors of durability among dictators in Eastern Europe. They surmised that authoritarian regimes often enhance elite cohesion upon which authoritarianism is entrenched. The elite are mobilized by providing institutionalized access to the spoils of power. In Uganda, Museveni has used corruption, sectarianism, and patronage to mobilize the elite. Levitsky and Way, however, cautions that while dictators spend time and resources to mobilize elite, they do not actually rely on elite cohesion which tends to be unprincipled and dissociates rather unpredictably. Dictators thus depend largely on identities, norms and organizational structures forged during sustained violence and ideologically driven conflicts to cling on to power.

 Andras Bozoki (2013) illuminates the incongruousness in depending on democracy to challenge authoritarian regimes. Bozoki argues that economic growth is not conducive to authoritarianism and therefore tyrants subvert any meaningful economic empowerment of the people by skewing the distribution of social and economic resources; second, dictators do not guarantee the growth of democracy since authoritarian systems run behind electioneering veil. Thus, dictators use the concept of democracy as a smokescreen for building a ruthless regime antithetical to the spirit of real democracy.

But, dictators do not exist in one country like a vacuum. Dictators have friends and where they have none, they create some. Political scientists, Kevin Koehler and Alexander Schmots writing in the Washington Observer opines that dictators associate and develop linkages with one another. The durability of a dictator thus depends on the density of these linkages to facilitate transnational diffusion and cooperation.

In sum, the Ugandan opposition has to rethink the meaning of pluralism as a place beyond Museveni's dictatorship. Pluralism encourages diversity and does not forge the unification of ideas for the sake of unity. Our old political parties seem to exude the internalization of Mr. Museveni's repressive approaches to subvert the proliferation of plurality. These individuals are too pre-occupied with thinking within the existence of repression. When generation elections are called, the opposition will have generated sufficient apathy against their own interests, eroded the credibility of each other and shaken the faith in a post-Museveni reality. To overcome the infantile pettiness, the opposition is guided to embrace and respect plurality, focus attention away from each other by target regime's support pillars at local and central government. Thinking of a post-Museveni era, a possibility of probability may unite us.

Distrust as a tool of creating a paradoxical society - part 1

Paradoxicals

The amount of time we spend protecting our integrity and reputation in a paradoxical society, is testimony of a crisis.

 Liberalism has taught us well, to detach from every social and adhere to a pursuit of materialism. To dismiss the public for private, and the social for individual. Incidentally, we attempt to adhere to traditions while denying that these changes have shifted power bases away from traditional power brokers.

 As a people, we build our public profiles over years and hope to cash in on it as social capital. Integrity and reputation are about consistency, but also about how the public value it. These values , as currency for procuring social capital, are validated through socialization.

 Social capital as a concept has been in circulation since 1890 and used in social sciences until about 2000 when American political scientist, Robert D Putnam popularized it in his nonfiction book: Bowling Alone: The Collapse and revival of America and has since been used widely in health studies to explicate social inclusion as a prerequisite for health. The book highlights the perils of neoliberalism in perpetrating social isolation and exclusion.

 Basically, social capital are the networks and relationships among individuals who work and live together. These relationship are the drivers of social cooperation needed for proper function and efficient functioning of society.

Aspects of social capital are everyday values such as trust, reciprocity, information sharing and cooperation that are associated with cohesive social networks and societal harmony.

 A strong social capital highlights strong social inclusion factors – that people trust each other and make deliberate effort to do good or less harm to each other. Information they generate is intended for the good of society, inclusively. We anticipate that low levels of distrust, for instance, would make a community confident and trusting with each other to accept reciprocation. A cooperative society is a progressive and often healthy society.

The reverse is true – Putnam demonstrates scenes of social isolation among seniors in respect of low levels of social capital. In addition, distrust for one another and apathy towards social institutions engenders apathy, leading to social isolation. Distrust is a potent chalice for killing cooperation in society.

 Cooperation is diminished further when information is subverted, concealed, distorted or apportioned to manipulate society for the good of a few.

 Information is the string that coordinates society, communities, families and relationships at every level. Without a clear information sharing system, distrust and anxiety fetters, and that can collapse a society (crime, war, discrimination, xenophobia etc).

 This is the case for Uganda – low levels of social capital – distrust for one another that has stifled cooperation at every level of society leading to pervasive corruption, theft and impunity.  

 Everyone in Uganda is a suspect by default.

You do not have to do anything. Just show up in any social gathering or town looking different or speaking with a unique tongue - you are a suspect. Everyone in an office is precisely a suspect of corruption; anyone doing better than the other is a suspected mole of the regime.

 This mole labeling affords this regime a right of hegemony and unnecessary credit accorded to greedy politicians who scheme for opportunities to benefit individually out of public efforts.

 Distrust is most intense among those in opposition. Besigye, Mao, Bwanika, Muntu and everyone underneath their ladders are all painted with the mole brash to stir public distrust against their efforts at challenging status quo.

 What is the purpose of this labeling, and who benefits? What is the basis of this charge, anyway?

 Uganda’s society is where Police officers are also the highway robbers, exhibits thieves, illegal gun traders; where bank tellers steal customers' deposits; teachers de-school students by defilement and a sitting president is an exhibit in another country!

This is a paradoxical society where everyone is distrusted. Ironically, even with sch distrust levels, business goes on as usual.  

 Distrust is an ideological device being used artfully to prevent opposition from organizing at any level of society. Students of political science could interest themselves with this phenomenon - distrust that creates a paradoxical society like Uganda!  

End

The political economy of deaths and funerals in Acholi

POLITICS & DEATHS

The most rampant deaths in Acholi are for older adults who pass for the elders of the community. 

These people became elders in the community by virtue of surviving the two decades of war of annihilation in Northern Uganda. Many of these men and women are young, in their 50s and 60s, who inherited the burden of lifelong grief and stress during the conflict made worse by slow post-conflict renewals. Many became parents at tender age, providing for orphans of war, and offered little to themselves – health, education or ambitions.

Sadly, most of these deaths are preventable, and primarily accentuated by perpetual poverty and degraded environment, inaccessible healthcare system; and neglect by family members.

The post-conflict Acholi is a place subtle mired in misery and destitution. Rural life is rough, and contrasts sharply with the urban glitters of possibilities. Across Uganda, poverty is more concentrated in Northern Uganda and worst in Acholi region. This poverty is cofounded with fast degrading environment, shorter and very intense episodes of rainy season and sporadic loss of ground cover. The combination of poverty and environmental degradation are self-reinforcing with disease and misery as natural outcomes.

Further, the liberalization of Uganda’s economy has exacerbated the commodification of healthcare services making it very expensive and inaccessible. The challenge of a timely and regular interfacing with qualified medical practitioners, and the bureaucratic corruption in the system have generated apathy towards seeking healthcare. Many locals are reverting to cheaper local herbs and mysticism which have accentuate mortality among children, pregnant women and older persons.

Incidentally, the generation of post conflict Acholi youths are equally as helpless as their guardians in a zero-sum situation. Those out of the zone care little other than for their ill-begotten wealth in Kampala, Jinja, Mbale, Mbarara or Gulu.  

Those at home still endure undiagnosed forms of debilitating mental health challenges secondary to post-traumatic stress disorders. Studies show that stress and psychological trauma are transmissible across generations. These circumstances pan out in Acholi region and has driven maladjustment behaviours to the roof. Acholi youths are less likely to be employed in formal sector other than low paying precarious jobs such as security.

 In Acholi, social infrastructure needs urgent overhaul. Incidentally, the minds in charge seems overwhelmed or compromised with politics and corruption.

The Acholi older persons suffer alone, afflicted with a deep sense of personal loss, they become susceptible to preventable early demise. At times, these elders die in the hospital due to delays to get them there, or even the thoughts of the cost of treatment, once well. Their death may even be a form of chocking from hopelessness. If they have no pensions, they must sell land, or food reserve to reach a hospital to afford a patch-up.

Incidentally, I found that deaths in Acholi is increasingly getting popularised. In some communities, death is strange and received with shock, awe and a sense of loss. In Acholi, death has its own political economy. Some people even look forward to the next death or facilitate death by poisoning one another when none is happening

These funerals are important social and political places for politicking and reaffirmation. It is at the funerals that one’s political worth is measured through financial, material or leadership contributions. People fight to get their names on the contribution list and for their names to be publicly announced!

These days, funerals have taken political rally status fraught with political speeches. And, you attend funerals if you belong to the political inclination of the deceased or one of their prominent relatives.  Sometimes, mourners from other political parties are blocked from attending funerals.

Far from politicians and policymakers working hard to improve living conditions to eliminate preventable deaths, they rely on deaths to make empty political statements. It is the absurdity of our generation!

End.

Fresh Kid has exposed gap in education policy for gifted and talented kids

Gifted Vs Talented kids

Watching the prodigy, Fresh Kid light up when asked to sing, and then shrinks into a typical seven years old when not discussing music is simply impressive.

Parents should be able to identify the unique traits that their children have prior to starting of school. Recognizing that a child is gifted, or talented helps avert the regular charges of misdemeanor that teachers who are often unprepared to identify gifts or talents, label against kids.

Research shows that children who are either gifted or talented, and those who may be both gifted and talented, tend to suffer social alienation within regular school system, get bored easily, and are called on often for acting-out when their motivation and learning needs are neither matched nor satisfied.

Rachel Mendell's 2009 article in Maclean magazine revealed that there are usually less than 0.5% of student identified as gifted or talented in a population of students. But these are national assets that the state should interest itself given the unique abilities and accommodation needs in the school system.

Importantly, gifted children demonstrate exceptional talents or abilities in one or more academic subjects such as math, science, history, geography and so forth. In contrast, talent, not to be confused with gift, means having natural aptitude or skills in one or more practical subjects such as music, dance, athletics, designs, arts, language and so forth.

Ugandan schools are designed to recognize, reward, promote or prune gifts, while despising talent.

Identifying and prioritizing gifted and talented students may be a matter of jurisdictional policy to encompass even the small population of kids who may be both gifted and talented.

In the developed nations, their education systems have evolved to ably identify and accommodate the gifted and talented students through scholarships. By enacting robust national education policies, specialized schools are set up and funded to accommodate, nurture, and celebrate the unique abilities of these students.

Unfortunately, the rigid colonial systems inherited by most African countries did not evolve, instead it constricted in function and purpose while striving to retain its colonial architecture.

The emergence of the 7 years old Patrick Ssenyonga, aka Fresh Kid has challenged this paucity of policy in our school system. Fresh kid is a sensational musical genius who represent the small percentage of extremely talented but often neglected or ostracized kids.

Moreover, such talented ones often drop out of school because of a hostile regular school environment or lack of resource support commensurate with their talent.

Imagine Fresh Kid subjected to a history class of Zwangendaba, Tipu Tip, Nabongo Mumia of Wanga, Khama II, the defund Tenessee Rift Valley Authority and so forth! He would drop out of school!

This may explain why, most of our musicians or artists are marginally educated or outright illiterates!

Government should develop accommodating policy with specialized schools to adsorb and prune talents or gifts. It is high time we started schools for the gifted and talented students. This would serve the kids better, instead of the Ministers threatening the parents of these kids for child neglect.

Certainly, government lacks a comprehensive package for early child development other than their processing every child through UPE and USE.  Marxist Educationist, Paulo Freire describes this system as banking alien and disempowering knowledge to kids.

Fresh Kids needs exposure to the basics of literacy, alright. But an emphasis on his trade – musicology, entertainment, and entrepreneurship in a social and physical environment that reinforces the nurturance of this talent is his path in life.

Our education system has a reputation for producing colonial-type work force – majorly job seekers. Fresh kid, when properly nurtured, is already born into his trade. Fresh Kid is capable of employing thousands, while appeasing millions.  

In this way, Ugandan schools kill talents. Inquire where former Namasagali College talents are!

End.

RONALD SSEBLIME: Where is the security for persons and property?

STATE VIOLENCE

In the 1990s, a then beaming Museveni would appear on TV promising security for persons and their properties. In fact, this promise featured prominently on their Leninist ten-point program.

While parts of Uganda enjoyed tranquil, this assurance was merely an assurance against a possibility of a past regime resurrecting. The main narratives were that insecurity in Uganda was caused by “murderous” and “chauvinist” northerners who were bitter for having ceded their colonial-era privileges of dominating the army.

Since 1986, a different group has dominated the army at every rank level with northerners and others marginalized to the periphery or even to corporate security. Unfortunately, Uganda still experiences violence, insecurity and torture that are occasioned and complicated by greater uncertainties over safety of persons and their properties.

The legacy of war in Northern Uganda remains a major scar in the conscience of this nation for complicity, of its victims for being inarticulately ephemeral, and its perpetrators – for genocidal intents. The same narratives that sustained these senseless wars have continued to divide this nation that has now come to a full circle for another liberation.

Importantly, the post-war era has also transformed how Ugandans view guns and those who own or use it, as ordinary brutes irrespective of whichever region they hail from.

One could ascertain that it was easier for Museveni to deceive Ugandans during times of war with a false promise of security to gain support he needed to legitimize his rule.

The narratives of violence in Uganda, however, begins and for now, ends with Mr. Museveni. Museveni has been the active ingredient of violent insurgency for most of Uganda’s history of violence from the 1970s. This is not a secret or desecration of the man. Read his biography where he boasts that Amin ruled over him for only a few days, and narratives of electing violence to dismantle the Obote establishment.

Mr. Museveni has dominated the framing of both narratives of violence and that of peace in this wretched country to suit is agenda.

When Sgt David Ssali shot and killed Mr. Ronald Ssebulime at Nagojje in Kayunga District, a person already hand-cuffed in police custody, it woke up people to ponder whether this affirms Mr. Museveni's promise for security of person and property, or rule of law.

Extra-judicial killings have instilled in Ugandans of all files and ranks, a pervassive sense of disillusionment in an unprecedented manner.  The violence we experience now is sectarian, which signifies a shift away from its traditional frontiers of the bushes into state organized urban and rural crimes.

The cold-blooded murder of a suspect in police custody, however, reveals a deeper concern over the contempt security operatives have over the sanctity of life of civilians and even of their own.

Assassination of Former ASP Kirumira, Andrew Felix Kaweesi, Joan Kagezi, Suzan Magara, Abiriga and several Muslim clerics were all works of professionals which suggests a linkage with state operatives.

These violent episodes were not random, rather systematic with unique manifestations. In Northern Uganda violence now manifests in land grab, forceful eviction of civilians, in Buganda, assassinations, Lusanja-type evictions and opposition tear-gassing.

Everywhere in Uganda, violence manifests in different forms such as corruption, dereliction of duty, extra-judicial murders, delayed salary areas, kidnaps for ransom and others. The impunity that accompanies these acts of violence is what amplifies its effect. Impunity suggests that the violence is insurmountable and subordinates both law enforcement (Police) and judiciary (Courts) which have lost their legitimacy as mediator of conflicts in society.

The question we have asked without an answer is whether the promise of security for person and their property has translated into the safety for Mr. Museveni, his lieutenants, family and regime.

End.    

Jackie Chandiru only mirrors our society with Drugs, Addictions and Mental Health

ADDICTIONS

The Daily Monitor editorial of March 12, 2019 was such a masterpiece in highlighting the role of singer, Ms. Jackie Chandiru in the fight against drug use among the young, famed and glamorous Ugandans where nearly 70% of school kids acknowledge use of drugs and alcohol.

The plight of Jackie Chandiru is a regrettable one, but a realistic mirror of our broken society. Uganda as a whole is on some sort of drugs fueled and reproduced internally and externally. The nation is prone to intoxicating alien lifestyles and cultures driven by commodification of every aspect of social life. 

Often, we see emergence of strange social and behavioral mannerisms mostly contrived from the maladies of capitalist Western societies. We make little efforts at attempting to examine the roots of these behaviors as long as money is appended to them. Take for instance mysogynism, naked dressing, explicative language, seductive dance moves, massive drug-use and alcohol consumption display in music videos and Hollywood movies to symbolize accomplishments.

 Jackie, however, brings to the fore, an experience of near tragedy. Her situation is something that society may dismiss, forgetting that she did not bring this onto herself, but rather was seduced into the so-called accomplishment culture of the west. While covering Jackie’s experience, non-traditional (Facebook, and Twitter) and traditional (newspapers, radio and television) media outlets have exposed society’s ignorance on distinction and inextricable link between "drug-abuse", "drug-addiction" and mental illness.

 The Daily Monitor editorial was quite modest in its extent by not critiquing the language used in reference to Jackie's experience as "drug abuse".

 This loaded language - "drug abuse" - negates the fact that Jackie's initial intention was not to use the drug recklessly, say for recreation. Rather, in line with her explanation, (which I want to believe), is that Jackie was on a prescription medication for a persistent back pain. This accurate narration helps in formulating policy on dispensing such medications to avert an Opioid crisis as we see on the streets and back alleys of Norther American cities. 

 Performers endure a lot of pressure to appear as perfect or "normal" as one can be in public. Unfortunately, for all their public undertakings, fans do not appreciate that artists break physically and emotionally. The industry sets up one for failure. The agents do not want to hear that the pressure of stardom can wear a performer down emotionally and physically. When you throw in the afflictions of the heart, then whatever begun as a physical pain quickly escalates into a general morbidity. Pain is contagious and is subjectively experiential that an outsider cannot not appreciate.

 Jackie Chandiru was born a star to bounce back boldly this way.

 Behavior change interventions generally encompasses a multitude of theoretical considerations for it to be sustainable. There is total merit in the DM editorial that role modeling from a person with vicarious experience can influence behavior change. However, role modeling alone cannot significantly drive a sustainable behavior change. As a society, we need to take the issue of drug - use; prescriptions of narcotics and anti-biotics very seriously to avert addiction and resistance. Without supportive social and physical environments, we set up our young people to fail. This society has a subculture that is proliferated with, and prone to drug abuse. Social persuasion should result in policy and concrete actions.

Young people looking at the person transitioning through an experience as real and helps them to develop imagery of self-destruction reality unto themselves. Images and testimonies are powerful tools for people who adored Jackie before her predicaments and can see how frail she is right now.  

Majority of young Ugandans missed the captivating public appeal by Philly Bongoley Lutaaya in the 1980s against HIV/AIDS when little was known or talked about the disease or its victims. Lutaaya returned from Sweden to show Ugandans what HIV/AIDS could do to a person at a time when contracting this disease meant a death sentence. Yet, talking about it was very stigmatizing.

 Jackie's resurgence and debut at MUBS rekindles the memory of Mr. Philly Bongoley Lutaaya and must be celebrated.

 I could never get enough of Jackie Chandiru; whether on stage singing and dancing or as an advocate. One hopes that Parliament will pick up this cue to develop protective laws against prescription of painkillers and abuse of antibacterial drugs in Uganda.

End.