Tuesday 7 November 2017

Are we Museveni's commodities?

BUYING UGANDANS
The manner in which Mr. Museveni has commercialised politics and perfected the art of buying Ugandans or selling them abroad for money needs highlighting. The NRM has built a mindset, and practice of bribing for political power. Incidentally, if they cannot buy your loyalty, then they will sell you to the Arabs or hoard you out of your country. Ugandans are gullible, impoverished, exploited, deceived, repressed, deprived and commodified.
The money culture has eroded important traditions and social capital, the very foundation upon which citizen elected credible, sensible and caring leaders. Before this regime, Ugandans believed in, and practiced nationalism, integrity and accountability. Today, Uganda politicians lack integrity, honor or a sense of patriotism and are political commodities. Uganda is deprived of impeccable and credible leaders who could resist selling their conscience. The better quality leaders were those elected when this money craze was still at infancy. Back then, society had a sense of pride, relevance and purpose about its collective visions. Today, leadership is for personal gains; bribery is like a jackpot. We have leaders who are crooks, who sell the country and its resources far cheaper than Judas Iscariot sold Jesus!
The social, political and economic transformation that will buttress the NRM legacy is the monetization and militarization of politics, ethnic stratification, commanded by strong sectarian positioning, and rent seeking. These also herald the transformation of National Resistance to National Robbery Movement.
Generally, the transition into the money nexus is Uganda's undoing as it spurred inflation in costs of nearly every social aspect of life. People want to work less, delivering lower quality for inflated labor fees; Thinkers and planners are unable to deliver results, but demand for colossal thinking fees. Jobs and community services that used to get done on camaraderie or on social co-operational basis are now defunct. Villagers cannot fill a pothole potion of the road in front of their homestead because they need bribes or pay. People are living in isolation even within homes, and suspicious over each other's source of fortunes.
But, the drive towards money nexus also exposes the widespread socio-economic inequalities along ethnicity considering the manner in which the economy is tightly controlled by the regime and its cronies. This control has ensured that the top 20 per cent wealthy and powerful, are of monolithic nature, and control 80 per cent of the wealth, power and privileges. The masses are accorded very sparse unequal opportunity to share in the overall wealth of the nation.
To ascertain these state of inequities, one needs to examine the nature and motives of crimes in Uganda.  Major crimes are petty - associated with basic survival such as stealing food, clothing (under-wears); grabbing or depriving others of their properties (display of power); and rape and murders (passion). The alternate indicator of inequities is the height of adults in a region, compared with those of same age a decade or two ago, or of their parents. Repressed Ugandans are generally shorter, unhappier, dehydrated, malnourished, and fearful. These are symptoms of pathologies of power.
 Mr. Museveni has prioritized his political expedience above all aspirations of the people of Uganda. He has garrisoned the country's resources for personal use - bribing adversaries, undermining national institutions, and lavishing lobbyist abroad.
Since the focus of economy is to finance Mr. Museveni's political vision and excessive lifestyle, investments in public goods and services have suffered neglect. Public servants are poorly remunerated, making work places precarious. Pay inequities between political cronies and frontline public service providers are simply glaring and unacceptable.
We are a generation of deeply commodified – deprived, undermined, impoverished, exploited, and bought. We are also sold to the Arabs. Either way, we are either wholly or partly a commodity to be sold and bought in the free market with the very money we produce.
End.


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